Functionalist Perspective on Crime & Deviance (AQA GCSE Sociology)
Revision Note
Written by: Raj Bonsor
Reviewed by: Cara Head
The functionalist approach to crime and deviance
Durkheim (1858-1917)
Since crime occurs in every society, according to Durkheim, it must have a purpose
It isn't possible to define crimes as simply actions that are harmful to society, as what different societies see as criminal varies
According to Durkheim, crime serves essential functions in all healthy societies, including:
reminding everyone of the boundaries between acceptable and unacceptable behaviour
reinforcing the values and beliefs that the majority of people in society hold
By binding people together in this way, crime contributes to social cohesion
When there is too much or too little crime, it becomes harmful to society
Criticisms of Durkheim
Durkheim's explanation of the functions of crime, according to critics, is more applicable to small-scale societies than to large-scale modern societies
It is unlikely that many crimes will strengthen shared values and beliefs because they hurt victims and communities
Some Marxists contend that Durkeim overlooks the unequal distribution of power in society because the law serves the interests of powerful groups
Interactionists argue that the negative impact of labelling pushes individuals into a deviant career
This undermines rather than protects social order and increases costs for society (such as policing and imprisonment)
Key thinker: Merton's (1968) anomie theory of crime
Writing from a functionalist perspective, Merton's structural theory suggests that crime and deviance result from the structure and culture of society
He argues that people's aspirations are determined by the values of their culture
E.g., The American Dream—that anyone can achieve financial success through hard work—is ingrained in the culture of the United States
However, Merton felt that people did not have the same opportunity to achieve these socially approved goals because they have different positions in the social structure
Most working-class individuals may have limited access to education and employment opportunities
This could be due to their lack of wealth, status or social contacts
This means that people experience strain between the socially approved goals they have been socialised into reaching and socially approved means of achieving them
This can lead to crime due to the condition of anomie (normlessness)
This is where the norms regulating behaviour break down and people turn to illegitimate means to achieve material success (i.e. money and goods)
With anomie come high rates of crime (theft and fraud) and delinquency (particularly among the working class)
Response to success goals
Merton argued that there are five ways an individual can respond to the strain of needing to succeed in society
Response to success goals | Explanation |
---|---|
Conformity | Using conventional, legitimate means to achieve success, e.g., gaining qualifications, talent, hard work and ambition. |
Innovation | Cannot achieve success legitimately, so turn to deviant means, usually crime. This route is likely taken by the working class due to a lack of qualifications. |
Ritualism | The path taken by deviant middle-class people who have given up on achieving success. They remain stuck in low-paid, low-status ‘respectable' jobs. |
Retreatism | The path that deviant people from all social classes take when they give up the means and the need to succeed. They drop out of society, becoming vagrants and drug addicts. |
Rebellion | Those who reject the success goals and the usual means of achieving them and replace them with different goals and means. Their desire to establish a new society makes them deviant. |
Criticisms of Merton
According to Albert Cohen (also a functionalist), the driving force behind juvenile delinquency is status frustration
Working-class individuals have the same goals as the wider society, but they don't achieve them because of educational failure
Merton's theory does not explain why some people who experience anomie follow the rules while others do not
The notion that society is based on consensus is rejected by conflict theories like those of Marxists and feminists
According to some Marxists, Merton, like Durkheim, ignores the unequal distribution of power in society and fails to look at who creates laws and who gains from them
Merton fails to explain why women have a lower rate of officially recorded crime than men
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