Judaism: Divorce & Remarriage (Edexcel GCSE Religious Studies B): Revision Note
Jewish teachings about divorce & remarriage
Divorce is a legal process that ends a marriage
Marriage is seen as a sacred thing in Judaism, recommended by God from the very start of human creation, according to the Torah
When God created the first human, he said ‘It is not good for the man to be alone’ (Genesis 2:18) and therefore created Eve, the first woman, as a companion for Adam
‘Hence a man leaves his father and mother and clings to his wife, so that they become one flesh’ (Genesis 2: 24)
However, Judaism accepts that some marriages do not work out. Therefore divorce is permitted in Judaism
It is believed that it is better for the couple to divorce rather than stay together and be unhappy
However, although divorce is allowed, it is a last resort
When the couple have married, they have become ‘one flesh’ and so getting a divorce should not be an easy process or one that is undertaken lightly
The Nevi’im says that God hates divorce
‘“For I hate divorce”, says the Lord the God of Israel’ (Malachi 2:16)
The Talmud speaks of God’s sorrow when a marriage ends:
‘When a man puts aside the wife of his youth, even the very altar weeps’ (Talmud Gittin 90b)
Maimonides sets out conditions for when a divorce can happen in the Mishneh Torah (Ishut 24)
These conditions include the situation when a man knows his wife has committed adultery
In Judaism, the process of getting a divorce starts with a period in which there are attempts at reconciliation
If this does not work, then in Orthodox Judaism a get, or bill of divorce, is served by the man to the woman
This follows the process described in the Torah
‘If a man marries a woman who becomes displeasing to him because he finds something indecent about her … he writes her a certificate of divorce, gives it to her and sends her from his house.’ (Deuteronomy 24:1)
Traditionally, the get is issued by the man because he put forward the original contract with its promises, therefore it is he who cancels it
The divorce has to be agreed by both the husband and wife
The get
is written in black ink, with no mistakes and on parchment – it is an official document
is served before the Bet Din (Jewish Court of Law) and must be witnessed by two Jews
ends the marriage in Jewish Law
The couple must also get a legal divorce in the UK to ensure they are divorced in civil law as well as Jewish law
Following the granting of a get and a legal divorce, the divorced person is free to remarry
Because only a man can initiate a divorce in Orthodox Judaism, women who want a divorce may face issues in obtaining one
Without a ‘get’, they cannot remarry in a Jewish ceremony
These women are known as agunot which means a chained woman
The situation is easier for women in Reform Judaism because the Jewish court can issue a get even if the husband does not initiate one
Reform Jews do not need a get to remarry
Judaism & non-religious attitudes towards divorce & remarriage
Non-religious attitudes towards divorce & remarriage
Many non-religious people, including Atheists and Humanists, would agree with the Jewish ideal that marriage is a lifelong commitment
Even for non-religious people, marriage is still a legal commitment to another person for life
They would oppose divorce unless it is justified
Many marriage guidance counselling organisations exist to help couples try to work through their differences and avoid ending their marriage
This is especially important if there are children involved, as divorce can cause them distress
However, divorce is legal in the UK and there are several occasions when non-religious people would accept that divorce and remarriage are the correct way forward
Reasons might include:
The marriage has broken down and cannot be reconciled
People should be free to choose their future path
Everyone deserves the chance to find love again
Jewish responses to non-religious views
Jewish people would accept the idea that marriage is entered into as a life-long commitment, but would rather see the couple divorce than remain in an unhappy marriage
The reasons why a Jewish marriage might break down are the same as for any non-religious couple
Jewish leaders realise that a couple experiencing difficulties in their marriage are undergoing a trying time
They would encourage the couple to seek advice and undergo a period of trying to reconcile first
Help and counselling are available within the community for this difficult time
Once the couple have a get and a civil divorce, they have all the same rights as any non-religious couple to remarry
In Reform Judaism, all that the couple need to remarry is a civil divorce
Ethical theories surrounding divorce & Jewish responses
Ethical theories & divorce
Some people adopt ethical theories to help them make decisions about moral issues like divorce
One ethical theory is situation ethics which focuses on what the most loving thing to do in the situation would be
In the case of divorce, the situation ethicist would ask what is the most loving action to take
For example, the most loving thing if the couple’s relationship has broken down and reconciliation is impossible is to allow them to divorce and remarry someone else, rather than remain in an unhappy marriage
Jewish response to ethical theories
Jews would largely share this attitude towards divorce because they would want the couple to be happy and fulfilled, and therefore the most loving action would be to allow them to divorce and find happiness in a different relationship
If there are children involved, the most loving thing to do would be to ensure they do not suffer
They would try everything possible to avoid the divorce first, including attempts at reconciliation
Worked Example
Outline three Jewish beliefs about divorce
(3 marks)
Jews believe that marriage is sacred and divorce should be a last resort (1 mark)
Second, they think that a divorce is better than to stay together and be unhappy (1 mark)
Third, Jews believe that a divorce is something God hates and that he is sad when it happens (1 mark)
Examiner Tips and Tricks
Make sure you have revised Jewish beliefs about the purpose of marriage, because you can refer to these in your answers about why divorce is seen as a last resort for Jews
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