Judaism & Life After Death (Edexcel GCSE Religious Studies B): Revision Note

Angela Yates

Written by: Angela Yates

Reviewed by: Bridgette Barrett

Updated on

Jewish Teachings About Life After Death

  • The Torah indicates the existence of life after death

‘the dust returns to the ground it came from, and the spirit returns to God who gave it.’ (Ecclesiastes 12:7)

  • This passage from Ecclesiastes suggests that the soul returns to God after a person dies, which could indicate the existence of an afterlife with God

‘There on the mountain that you have climbed you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.’ (Deuteronomy 32:50)

  • The phrase ‘be gathered to your people’ in this passage from Deuteronomy is often interpreted as meaning the existence of an afterlife in which Jews will be reunited with their family

  • The Tenakh refers repeatedly to life after death and says that God will raise the dead

But your dead will live, Lord; their bodies will rise. Let those who dwell in the dust wake up and shout for joy. Your dew is like the dew of the morning; the earth will give birth to her dead’ (Isaiah 26:19)

  • The Tenakh teaches that God will determine a person’s fate in the afterlife based on their actions in this life

‘Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.’ (Daniel 12:2)

Divergent Jewish Understandings of Life After Death

  • There are divergent opinions on how the teaching in the Torah and Tenakh about life after death should be interpreted

Resurrection

  • The idea of resurrection is one of the Thirteen Principles of Faith by Maimonides

    which says 'I believe with perfect faith that there will be a resurrection of the dead at a time that will please the Creator, blessed be his name'

  • There are differing opinions about the nature and timing of resurrection, some people think:

    • resurrection will happen during the Messianic Age

    • it will be after the Messianic Age

    • it will only be for the righteous 

    • it will be for everyone and will be followed by a day of judgement

  • Some Jewish rabbis believe that there is a form of immortality of the soul, which lives on after death in Olam Ha-Ba, the spiritual world to come, with God

Judgement

  • There are also differing opinions about the nature and timing of God's judgement

  • Some believe judgement will rest solely on a person’s behaviour

‘Those who go down to Gehinnom will go up again’ (Rabbi Hanina in the Babylonian Talmud)

  • Others think it will be about both behaviour and belief

‘All Israelites have a share in the world-to-come …. These are they who have no share in the world-to-come: one who says that there is no resurrection of the dead prescribed in the Torah, and that the Torah is not from heaven’ (Talmud Sanhedrin 10:1)

  • Many Jews prefer to think only about behaviour in this life, rather than an afterlife, because of the uncertainty

  • What most Jewish scholars agree on is the existence of some type of judgement based more on behaviour than belief

Heaven and hell

  • There are different understandings about what happens after judgement, and there are different interpretations of heaven and hell

  • The traditional belief in heaven (Gan Eden) and hell (Gehinnom) is present in the earliest teachings

  • Some rabbis have taught that heaven (Gan Eden) is where the righteous souls go after death, while the non-righteous go to hell (Gehinnom)

  • Some see Gehinnom as a temporary state of around 12 months when humans have a chance to review their lives on earth and repent for any sins. After this time, they will rise to heaven (Gan Eden) to await the resurrection

    • This could be compared to the Catholic Christian idea of purgatory

  • Other rabbis interpret Gehinnom as a place where souls who are totally evil are condemned forever

  • Another interpretation is that God will destroy the souls of such evil people - they will simply no longer exist in any realm

Importance of Belief in Life After Death for Jews Today

  • Belief in life after death is important for Jews today because it:

    • is one of the Thirteen Principles of Faith which all Jews must believe

    • is in the Torah which Orthodox Jews believe comes directly from God and all Jews believe to have been inspired by God 

    • is in the Tenakh and therefore it is teaching that Orthodox Jews believe is inspired by God, therefore there must be truth in what it teaches

    • is in the Talmud, the Oral Torah that Jews follow

    • means they must try to live a good life in the hope of a good life after death

    • gives meaning and purpose to their lives, because they know their actions will be judged and ultimately rewarded or punished, so they know that there is a greater purpose to good deeds

Worked Example

Explain two reasons why a belief in life after death is important for Jews today

(4 marks)

One reason why a belief in life after death is important for Jews today is that it is one of the Thirteen Principles of Faith which all Jews must believe as it is considered the Jewish creed and is in the Daily Prayer Book (2 marks)

Another reason why a belief in life after death is important for Jews today is that it gives their lives meaning and purpose - the knowledge that their actions will be judged and ultimately rewarded or punished will make them live in a good way, as they know there is a greater purpose to good deeds  (2 marks)

Examiner Tips and Tricks

The topic of Jewish belief in life after death is also covered in Jewish Teachings: Life & Death, where you will find further detail, including a comparison between Jewish and Christian beliefs, which you may be asked in that section of the paper

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Angela Yates

Author: Angela Yates

Expertise: Religious Studies

Angela graduated with a first-class degree in Theology and Religious Studies from the University of Manchester. After completing a PGCE and CCRS, she taught RE for around fifteen years before becoming a full-time writer and educational content creator. Angela is passionate about creating Religious Education resources to enable students to achieve their full potential.

Bridgette Barrett

Author: Bridgette Barrett

Expertise: Geography Lead

After graduating with a degree in Geography, Bridgette completed a PGCE over 25 years ago. She later gained an MA Learning, Technology and Education from the University of Nottingham focussing on online learning. At a time when the study of geography has never been more important, Bridgette is passionate about creating content which supports students in achieving their potential in geography and builds their confidence.