Judaism & Solutions to Suffering (Edexcel GCSE Religious Studies B) : Revision Note
Theoretical solutions to the problem of suffering
A theoretical response to the problem of suffering is an explanation that attempts to reconcile the existence of suffering with the belief in an all-powerful, all-good God
In Judaism, there are many theoretical responses as to why suffering exists despite the belief that God is both loving and powerful
Free will
Many Jews believe that suffering is a result of human free will
Genesis teaches that humans were given free will, which means they can choose actions that may lead to suffering
Test of faith
Some Jews believe that suffering can be a test of faith
For example, the Book of Job shows how Job’s faith is tested through his suffering
The idea is that suffering might strengthen a person’s relationship with God and help them grow spiritually
God’s plan
Some Jewish teachings suggest that suffering is part of God's plan, which humans cannot fully understand
In Isaiah 55:8-9, it says, ‘For my thoughts are not your thoughts, neither are your ways my ways’
This suggests that suffering may have a purpose, even if it is not immediately clear to people
Sin
Some Jews believe that suffering can be a consequence of sin and that suffering might occur as a form of punishment or to encourage them to repent
The concept of Tshuva is central in Judaism, where individuals seek forgiveness and turn back to God
Practical solutions to the problem of suffering
Judaism teaches that there are also practical ways in which Jews can respond to the problem of suffering
Helping others
One practical response to suffering is helping others who are in pain or hardship
Judaism teaches the importance of Tzedakah and acts of kindness
Helping others can bring comfort, reduce suffering, and create a sense of community and support
Prayer
Jews believe that prayer can be a powerful way to cope with suffering
Prayers such as the Kaddish or personal prayers can bring comfort, offer strength, and help people connect with God during difficult times
Tackle poverty and inequality
Judaism encourages people to work towards justice, fairness, and peace, addressing the root causes of suffering, such as poverty and inequality
This is central to the Jewish teaching of Tikkun Olam
This can be done through activism, social justice work, or supporting causes that improve society
Jewish communities provide a strong support system for those who are suffering
The synagogue and other community spaces are places where individuals can find spiritual, emotional, and practical support during difficult times
Spiritual healing and rituals
Jews might reflect upon their own actions and seek forgiveness from God
By turning back to God and seeking to live a better life, Jews believe they can find spiritual healing and peace, which may help them cope with suffering
Rituals like Shiva provide structure and comfort during times of loss
Observing Shabbat or other Jewish festivals can bring joy and peace, offering a break from suffering and a reminder of the blessings in life
Different attitudes within Judaism to the theoretical solutions for the problem of suffering
There are different responses to the proposed theoretical solutions to the problem of suffering in Judaism
Many Jews accept that suffering is a result of human free will, others may struggle with the idea
This may be particularly the case with suffering that is caused naturally (for example natural disasters) which are not the fault of humans
Some Jews may accept that suffering is a test of faith, as seen in the story of Job, but others may find this response challenging
This may be more so the case when the suffering seems unfair or excessive
Whereas some Jews are happy to accept that suffering is part of God’s divine plan, others may disagree
Some may feel that this response does not provide enough immediate comfort or understanding in the face of pain
Although some Jews believe that suffering can be a result of sin, many find it hard to accept
Sometimes innocent people or those who have not sinned suffer a lot, making this explanation difficult for some
Different attitudes within Judaism to the practical solutions for the problem of suffering
There are different responses to the proposed practical solutions to the problem of suffering in Judaism
Most Jews would accept that charity and helping others are an important response to suffering
However, this response does not tackle the fact that suffering exists in the first place which can be difficult to reconcile
Jews turn to prayer for comfort and healing as a way to seek strength, and healing in the face of suffering
However, some may struggle with the idea of praying for help if they feel disconnected from God during difficult times
Many Jews work to achieve justice and address the causes of suffering in society, such as poverty or inequality
Some may struggle with the large-scale nature of this work, feeling that individual actions may not be enough to stop widespread suffering
The Jewish community offers a support system for those suffering, and many Jews find comfort in this strong sense of community
However, for some, the suffering may feel too personal or overwhelming for community support to feel fully helpful
Many Jews believe that by turning back to God and repenting, they can find relief from suffering
However, some might struggle with the idea that suffering is a result of their own actions or feel unsure about the process of repentance
Worked Example
Outline three Jewish solutions to the problem of suffering
(3)
Answer
Suffering is a part of God’s plan (1)
Suffering is a test like the story of Job (1)
Jews should respond to suffering by being kind and compassionate to others (1)
Examiner Tips and Tricks
To prepare for questions on this topic, try to do the following:
Understand Key Concepts:
Make sure you can clearly define theoretical responses (ideas about why suffering exists) and practical responses (ways to cope with and reduce suffering).
Key theoretical responses include: free will, suffering as a test, suffering as part of God’s plan, and punishment for sin
Key practical responses include: helping others (Tzedakah), prayer, Tikkun Olam (repairing the world), community support, and repentance (Tshuva)
Always support your points with specific examples from Jewish scripture or teachings. For example:
Job for suffering as a test
Genesis for free will
Isaiah 55:8-9 for the mystery of God's plan
Psalm 103 for God’s compassion during suffering
Tzedakah for helping others in need
Shiva as a community response to mourning
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