Judaism & Justice (Edexcel GCSE Religious Studies B) : Revision Note
The nature of justice
What is the nature of justice?
The nature of justice refers to principles and ideas about what is fair, right, and morally good in society
Justice involves understanding:
how people should be treated
what rights they have
how fairness should be achieved in legal and social situations
Different religions and philosophies offer various views on the nature of justice, but there are some common ideas
Justice means making sure that everyone is treated fairly, with equal rights and opportunities
This includes giving people what they deserve, whether it is rewards, punishment, or respect
Fairness also means ensuring that no one is discriminated against because of their race, gender, religion, or other characteristics
In societies, justice is often linked to laws that are designed to keep order and protect people's rights
A system of courts and judges ensures that laws are followed and that those who break them face appropriate consequences
Restorative and retributive justice
There are different approaches to justice, including restorative and retributive justice
Restorative justice focuses on repairing the harm caused by a crime or wrongdoing, such as through reconciliation and making amends
It looks at how to fix relationships and bring about healing
Retributive justice, on the other hand, focuses on punishing those who have broken the law
The goal is to ensure that people who do wrong face consequences for their actions
Mercy and moral decisions
Sometimes, justice is balanced with mercy
This is the idea of showing kindness or forgiveness to someone who has done wrong
In many religions, like Christianity and Islam, mercy is seen as a virtue that can soften the punishment
Justice is not just about legal rules; it also involves moral decisions about what is right and wrong
It’s about doing the right thing and helping others, especially those who are vulnerable or oppressed
Many religions, including Judaism, teach that justice involves a sense of responsibility to care for others and act with compassion
Jewish attitudes towards justice
Justice in Judaism
In Judaism, justice (called Tzedek in Hebrew) is an important value that means treating people fairly and doing what is right
It is not just about following the law, but also about helping others, especially those who are poor or in need, and making sure everyone is treated equally
Justice is a key issue in Judaism and appears frequently in many Jewish teachings
Pirkei Avot 1:18 highlights the importance of peace as a foundation for a well-functioning society
The Torah is clear about the importance of justice in the world and pursuing justice in life
‘On three things does the world stand; on justice, on truth and on peace. As it is said, “Execute the judgment of truth and peace in your gates”' (Zechariah 8:16)
‘Justice, justice shall you pursue, that you may thrive and occupy the land that your God is giving you’ (Deuteronomy 16:20)
Jewish tradition teaches that God is the ultimate judge and will decide if you have treated others justly in your life
Judaism teaches that God has always existed as judge over his creation and his judgement decides the fate of each person
Many Jews also believe that there will come a time when God, who is the final judge of all things, will ensure that there is peace on earth
‘He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore’ (Isaiah 2:4)
‘Listen to your fellow men and decide justly… Listen to great and small alike. Fear no one, for judgement belongs to God’ (Deuteronomy 1:17)
‘He is the Lord, our God. His judgements are in all the earth’ (Psalms 105:7)
However, until there is peace on Earth, many Jews believe that they should spend efforts:
striving towards what is right and just
behaving in the manner in which God commands
‘Learn to do right; seek justice. Defend the oppressed’ (Isaiah 1:17)
Judaism views justice as the foundation of a fair and moral society
One of the words for justice (Tzedek) can also be translated as righteous
‘The sword comes into the world because of justice delayed and justice denied’ (Pirkei Avot 5:8)
Jews believe in Tikkun Olam, which means ‘repairing the world’
This idea encourages people to work for social justice and make the world a better place by standing up for fairness and equality for all
In the Tanakh, prophets like Isaiah and Amos spoke out against unfairness, especially when the rich and powerful took advantage of the poor and vulnerable
They taught that justice means caring for everyone, especially the most disadvantaged in society
Jewish law, known as Halakha, gives rules about how to treat others fairly
It says people should not lie, cheat, or steal
Courts in Jewish tradition called Beit Din, help to make sure people are treated justly
They resolve disputes and uphold fairness
In Judaism, justice isn't only about punishment, it also involves restoring what has been broken
If someone wrongs another person, they should try to fix the harm by saying sorry, making amends, and improving their behaviour
This is part of the idea of Teshuvah, or repentance
Judaism and the importance of justice for victims
Justice for victims in Judaism
In Judaism, justice is an essential value
Victims of wrongdoing must receive fair treatment and support
The Jewish tradition teaches that victims, whether individuals or communities, deserve to be heard, helped, and treated with compassion
In Judaism, justice (Tzedek) is not just about punishing wrongdoers but also about ensuring that victims are treated fairly and that their rights are protected
Jewish law teaches that those who have been harmed or wronged should receive justice and that their suffering should be addressed
For example, victims should be given compensation, or wrongdoers should make restitution to repair the damage they have caused
Judaism emphasises that people should not ignore the needs of those who are suffering
Many teachings in the Torah stress the importance of caring for victims, whether they are poor, sick, or victims of injustice
The Torah teaches that the widow, orphan, and stranger (the vulnerable or marginalised groups in society) should be treated with special care and protection
The prophets in the Tanakh often spoke out against the mistreatment of vulnerable people, calling for justice to be done for them
Restorative justice
There is a focus on restorative justice, which aims to repair the harm done to the victim, not just punish the wrongdoer
For example, if someone causes harm to another person, they must make restitution or compensation to the victim to help heal the situation
Restorative justice also involves the idea of Teshuvah (repentance), where the wrongdoer is expected to:
show genuine remorse
ask for forgiveness
work to make things right
This helps both the victim and the wrongdoer to restore their relationship and move forward
Jewish court
A Beit Din (Jewish court) is responsible for hearing disputes and ensuring that victims receive justice
The Beit Din makes sure that justice is served according to Jewish law (Halakha), including protecting the rights of the victim and ensuring that wrongdoers are held accountable for their actions
Jewish law also encourages courts to consider compassion and the well-being of victims when making decisions, ensuring that the victim is not further harmed by the legal process
Judaism and mercy
Judaism teaches that justice should be balanced with mercy
This means that while it is important to hold wrongdoers accountable, there is also room for compassion towards the victim and even the wrongdoer
For example, a victim may choose to forgive the wrongdoer, and in some cases, Jewish law encourages making peace and reconciliation
Forgiveness is an important value in Judaism and can help victims heal
Forgiveness must come from the heart and can take time
Judaism and support for victims
Judaism encourages society to help and support victims in many ways
This includes not only legal justice but also emotional and practical support
Acts of kindness (Gemilut Chasadim), charity (Tzedakah), and helping those in need are important ways in which Jewish communities support victims of injustice
Victims are encouraged to seek help from others, including family, friends, and the community, to recover from harm and find justice
Jewish and non-religious views on the importance of justice
Humanist and Atheist attitudes towards justice
Both Humanists and Atheists value justice as a core principle
Their attitudes are shaped by different beliefs about the world and the source of moral guidance
Humanism
Humanism is a philosophy that emphasises human values, reason, and ethical behaviour without relying on religious beliefs
Humanists believe that human beings have the responsibility to act morally and justly
This is based on reason and empathy rather than religion
Justice is seen as something humans must actively work towards
It is a way to ensure that all people are treated fairly and with respect
Humanists believe in human rights, equality, and fairness
They advocate for social justice and helping the most vulnerable in society
They think that laws should be based on human needs and well-being
Justice should promote freedom, equality, and opportunity for all people
For humanists, justice is about ensuring fairness in society and protecting the rights of everyone, regardless of their background, race, gender, or belief
Atheism
Atheism is the belief that there is no God or deity
Atheists (like humanists) do not look to religious teachings for guidance on moral issues, but they still believe in the importance of justice
Like humanists, many atheists base their ideas of justice on reason, science, and secular ethics
Atheists often believe that laws and justice systems should be built on evidence, reason, and human experience, rather than religious rules
They focus on the well-being of individuals and the need for fair treatment
Atheists may support justice in terms of equality and the fair distribution of resources in society
They believe in personal freedoms and human rights, and that people should be judged by their actions, not by religious beliefs or status
While humanists and atheists may not rely on religious teachings, they both believe that justice is essential for a fair and equal society
They value reason, human rights, and fairness, and seek to create a world where everyone is treated with dignity and respect
Jewish responses to Atheist and Humanist attitudes towards justice
Despite differences, there are areas where Judaism agrees with the attitudes of atheism and humanism
All would agree on the importance of justice in ensuring fair treatment of people
All might agree that justice should protect the vulnerable and ensure equality for all people
All share the value of creating a compassionate and fair society
However, Judaism teaches that justice is rooted in the commandments of God (especially in the Torah) and is part of a divine moral order
This is different from Atheism, which does not believe in a divine being and bases ethics on human reasoning alone
Jews may respond to atheists by emphasising that God is the ultimate source of morality and that Jewish laws (like Halakhah) are the guidelines for living justly
For example, many Jews believe that the Ten Commandments and other divine laws provide the foundation for justice
Worked Example
Explain two Jewish attitudes to justice
In your answer, you must refer to a source of wisdom and authority
(5 marks)
Answer:
Jews believe criminals should receive justice on earth, (1 mark) to preserve a stable society and to protect the weak and vulnerable (1 mark)
Jews also believe that God is the ultimate judge (1 mark) and that justice will occur for humans when they die and are judged by God for their actions (1 mark). The Torah states, ‘Listen to your fellow men and decide justly… Listen to great and small alike. Fear no one, for judgement, belongs to God’ (Deuteronomy 1:17) (1 mark)
Examiner Tips and Tricks
Make sure you know important terms like Tzedek (justice), Tzedakah (charity), Tikkun Olam (repairing the world), and Halakhah (Jewish law)
Knowing the meanings of these terms will help you explain how Judaism views justice clearly and accurately
Remember that In Judaism, justice is not just about legal fairness; it is also about compassion and helping others, especially the vulnerable (e.g., orphans, widows, the poor)
Make sure to mention that justice in Judaism includes mercy and helping those in need, which is in line with the idea of Tzedakah
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