Christianity & the Treatment of Criminals (Edexcel GCSE Religious Studies B)
Revision Note
Christian teachings about the treatment of criminals
What does Christianity teach about the treatment of criminals?
Christians generally support the rule of law and believe that wrongdoers should face consequences for their actions
However, there is also a strong emphasis on forgiveness, rehabilitation, and the potential for change
Many Christians advocate for restorative justice approaches that focus on healing the harm caused by crime and reintegrating offenders into society
Within Christianity there is an emphasis on forgiveness and redemption and on the positive treatment of criminals
‘Remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering’ (Hebrews 13:3)
Christianity and types of punishment
Christians would have different views about the types of punishments given to criminals
Prisons are the most common form of punishment for serious offences
Prison aims to protect society, punish offenders, and potentially rehabilitate
However, it has been criticised for high reoffending rates and potential to reinforce criminal behaviour
Christians think that prisons are good as they protect the community
They think that prisons should support the reformation process and help give an education and training
Community service is a punishment where offenders perform unpaid work to benefit the community
It aims to provide reparation and encourage responsibility
It can help offenders develop skills and positive connections
It is a suitable punishment for minor offences
It might help those with drug and alcohol addiction by sending them to therapy
It may be supported by Christians because it has a focus on deterrence and reformation
Corporal punishment is a physical punishment, such as caning or flogging
It has largely been abolished in Western countries but still used in some nations
It is controversial due to human rights concerns
Christians believe causing pain to others is not acceptable
However, the Bible seems to support using physical punishment as a way of correcting behaviour and so many believe in this form of discipline
‘He who spares the rod hates their children, but the one who loves their children is careful to discipline them’ (Proverbs 13: 24)
Jesus did however teach Christians to treat each other with respect and so many Christians believe that physical punishment is not an option
Divergent Christian attitudes towards torture
Christian attitudes towards the treatment of criminals
When considering the treatment of criminals there are four key areas that provoke debate amongst Christians:
The use of torture
Human rights
Fair trial
Trial by jury
Christian attitudes towards torture
Torturing criminals is not accepted by Christians
This is because they believe that all humans are created by God and should be treated fairly
Also, Jesus told people to 'treat others as you wish to be treated.' (Mark 7:12) This is known as the Golden Rule
Therefore, if you wouldn't want to be tortured, then you shouldn't support the use of torture
However, some Christians may accept the use of torture if it is for the greater good, helping many others in the process
Some Christians may consider torture as acceptable as in the Parable of the Unforgiving Servant, Jesus tells of a servant who is punished by his master:
'His master was so angry that he handed him over to the torturers until he would repay everything that he owed' (Matthew 18:34)
Divergent Christian attitudes towards human rights
Christian attitudes towards human rights
Christian attitudes to human rights are diverse and shaped by religious beliefs, biblical teachings, and interpretations of justice, compassion, and human dignity
While there is no single Christian stance on human rights, there are several key themes in Christian thought that influence how believers understand and engage with human rights
All Christians believe that human rights are important; that each person has a right to certain things, such as food, shelter, health care, education, and freedom
This is because of the teachings around God creating all humans as equals in the Bible, including:
'There are neither Jews nor Greeks, slaves nor free people, males nor females. You are all the same in Christ Jesus' (Galatians 3:28)
However, Christians also believe that criminals should be punished, which may take away some of their human rights, such as freedom
They support this, providing the criminal is treated with dignity and is not denied food, safety, and shelter. This is because justice is very important to Christians
Divergent Christian attitudes towards fair trial and trial by jury
Christian attitudes towards a fair trial
Christians believe it is vital to uphold justice, regardless of the crime committed
The Bible contains numerous calls for justice, particularly in terms of fairness, impartiality, and the protection of the vulnerable
‘He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God’ (Micah 6:8)
‘Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow’ (Isaiah 1:17)
‘To do what is right and just is more acceptable to the Lord than sacrifice’ (Proverbs 21:3)
A fair trial is seen as an essential part of maintaining justice in society, where there is evidence presented by the prosecution (against the criminal) and defence (for the criminal)
A number of verses in the Bible support this belief:
‘We can’t judge a person without finding out what that person has done' (John 7:51)
‘When justice is done, a righteous person is delighted, but troublemakers are terrified' (Proverbs 21:15)
Christian attitudes towards a trial by jury
Christians believe that a trial by jury ensures justice for criminals
A trial by jury is where evidence is presented to a group of people (the jury) who then decide whether the criminal is innocent or guilty
This is because a jury, which is made up of members of the public completely unconnected to the criminal, will be unbiased and can view all evidence in a way that is fair and just, before reaching a decision
Christians believe in a fair trial because Jesus did not have a fair trial when he was found guilty of blasphemy and crucified
Jesus was arrested and put on trial before the Sanhedrin, the highest Jewish Council
The chief priests and the whole council were searching for false testimony to use against Jesus in order to execute him
The people who were in charge of making the decision about Jesus' fate were completely biased against him; they had ordered his arrest, although he had committed no crime
They claimed he committed blasphemy, which means to do or say something disrespectful about God
The punishment for this at the time was execution
The Jewish leaders were also fed up with him breaking the Sabbath laws for example, healing people on the Sabbath, challenging their authority, and mixing with people they believed were 'unclean,' such as prostitutes and tax collectors
The Bible shows very clearly that Jesus did not receive a fair trial, nor did he have an unbiased jury
Jesus did not receive justice when he was found guilty and put to death on the cross
This is just one of the reasons Christians believe that a fair trial by an impartial jury is important.
Christianity and ethical theories on the treatment of criminals
Situation ethics and the treatment of criminals
Situation Ethics is an ethical theory developed by Christian theologian Joseph Fletcher in the 1960s
It argues that moral decisions should be based on the situation at hand, rather than using fixed rules or laws
The central idea is that love, specifically agape (selfless, unconditional love) should be the guiding principle in making moral choices, including how criminals should be treated
In terms of criminal justice, situation ethics would suggest that the treatment of criminals should be based on what produces the most loving, compassionate, and constructive outcome in each situation
Fletcher proposed that, in each individual case, the focus should be on the needs of the person involved, both the criminal and the broader society
Since situation ethics emphasises love, it suggests that the goal of dealing with crime should be restoration rather than mere punishment
However, there may be situations where it is acceptable to cause harm to criminals if it were to benefit the ‘greater good’
An example of this might be torture being used to extract information to prevent a greater harm (for example, saving lives in a terrorist plot)
This may be acceptable if the person is in a position where their suffering could be justified to prevent greater harm to others
It might be acceptable if the torture results in a greater good, and could avoid greater suffering?
If torturing someone could lead to saving lives or preventing a massive disaster, a situation ethicist might justify it as the ‘loving’ action in that particular context
Situation ethics and links to Christianity
Situation ethics is rooted in Christian principles, particularly in its emphasis on agape (selfless, unconditional love), which is central to the teachings of Jesus in the New Testament
A loving approach might involve offering forgiveness and a chance for redemption rather than focusing on punitive measures alone
This aligns with Christian teachings about forgiveness, where Jesus instructs his followers to forgive others and seek reconciliation (for example, Matthew 18:21-22)
Worked Example
Outline three Christian teachings about the treatment of criminals
(3)
Answer:
Christians feel that the punishment should try to reform the criminal (1)
They think Christians should offer forgiveness to the criminal (1)
It should ensure that the criminals are treated justly (1)
Examiner Tips and Tricks
You may be asked to evaluate the justification for the treatment of criminals. For example, a previous question asked about the justification of torture
“Torture should never be used on criminals.”
Evaluate this statement considering arguments for and against.
In your response you should:
refer to Christian teachings
refer to relevant ethical arguments
reach a justified conclusion
(12)
For a question like this, you would be expected to refer to religious and ethical arguments for and against the use of torture. Arguments against the statement could include the position of Situation Ethics which might justify torture in circumstances where the ‘greater good’ may be achieved
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