The Mitzvot (AQA GCSE Religious Studies A (8062))
Revision Note
Written by: Glenn Millington
Reviewed by: Bridgette Barrett
The Importance of the Ten Commandments
Many Jews believe God revealed these to Moses and they are central to Jewish beliefs and practices
The first four show the relationship between God and humans and the final six show how people should relate to each other
The Ten Commandments forbid:
Idolatry
Blasphemy
Adultery
Stealing
Murder
Lying
Envy
The Ten Commandments also tell Jews to remember the importance of God, to remember and keep the Sabbath day and to honour parents
Each year there is a Mitzvah Day (Translated as "commandment"), on which Jews aim to make a positive impact on their local community
They are still significant within Jewish belief and practice today:
They act as a guide for Jews living today
Following the Ten Commandments is part of the covenant made at Mount Sinai, which applies to all Jews then and now
God will judge Jews on how well they have observed these commandments
Following the commandments helps Jews to become better people today
The commandments help Jews to treat other people with respect
The commandments guide Jews to love and worship God effectively
What is the Mitzvot?
Jewish people believe they have a special responsibility to follow God’s laws or commandments (called mitzvot in Hebrew), because of the covenants they have made with him
Maimonides, an influential rabbi, compiled a list of the 613 mitzvot. He wanted to provide a summary of Jewish law
This list is in the Sefer Madda or Book of Knowledge, which is found within the Mishneh Torah:
The Sefer Madda explains that the foundation of everything is God and therefore moral principles should also originate from God
The Torah contains 613 laws, and these are the mitzvot:
There are 248 positive mitzvot, which explain what Jews should do. These rules are known as mitzvot aseh
There are 365 negative mitzvot, which explain what Jews should not do. These rules are known as mitzvot ta’aseh
Alternatively, the mitzvot can be divided up according to their purpose
Ritual mitzvot explain what Jews should or should not do to avoid offending God and cover areas such as worship and festivals:
These mitzvot form a personal covenant between a Jewish person and God
The first four of the Ten Commandments are the most important of the ritual mitzvot
Moral mitzvot explain how Jews should act when dealing with other people:
They help Jews to live as a community in a way that God finds acceptable
The Ten Commandments are important mitzvot as they are the basis for moral behaviour
Some laws are judgements from God, for example "you shall not steal"
These are known as mishpatim
There are also six constant mitzvot. These are rules or laws that should always be in the minds of Jews:
The constant mitzvot
There are also other mitzvot within the Talmud
They mitzvot attempt to prevent the bond between humans and God from being damaged
Jews believe that God gave the mitzvot to Moses and that they formed part of the covenant at Mount Sinai
Difference between Orthodox and Reform Jews
Orthodox Jews uphold every area of the mitzvot because they believe all of the Jewish laws are important and should be followed. They believe this because:
The Torah is the word of God and should be taken literally
God’s law must be obeyed as he is the creator of all life
However, some laws cannot be obeyed as they refer to the Temple, which no longer exists
God will judge them on how well they follow His law and Jews will be rewarded or punished accordingly
Reform Jews believe that the ritual side of Judaism can seem a bit outdated and that many of the rules are not compatible with modern life, so they focus on rules that seem more relevant. They believe this because:
Things change over time and we live in the modern world and religious rules should be adapted
Mitzvot are a good guide to living but no one can keep to them all
Some of the rules are symbolic and should not be taken literally
Why is the Mitzvot important?
They form the basis of the Halakhah which is the code of conduct for Jewish life
How Jewish people conduct their lives will impact on what happens after death
Jews believe that, by following the mitzvot, they will live a good life, meaning that they will be closer to God
Some Jews believe this will also help them to be judged well in the afterlife and achieve a place in Gan Eden
Worked Example
Explain two reasons why the Mitzvot is important to Jews
(4 marks)
Answer:
Some Jews believe that if they follow the mitzvot, they will live a good life, meaning that they will be closer to God. (2 marks)
Some Jews believe this will also help them to be judged well in the afterlife and achieve rewards and avoid punishment after death. (2 marks)
Examiner Tips and Tricks
Remember that although the Mitzvot is important to all Jews there are differences of opinion as to which should be adhered to and which should not. Therefore, some of the Mitzvot are absolutely compulsory for all Jews like the 'constant mitzvot' (for example, loving God or believing there is only one God)
However, some Mitzvot are believed by Reform Jews to be historical and not relevant for today. For example, some of the mitzvot refer to ‘a master and his maidservant’. These laws would be meaningless to most Reform Jews today
Be aware of this distinction between Jewish groups when responding to questions relating to Jewish beliefs and practices
Justice, Healing the World and Charity
Mitzvah Day
Mitzvah Day started in Britain in 2008
It is a festival that is followed by Jews and non‐Jews and quickly spread to be a global celebration
It is a day set aside when people work together to:
Reduce poverty
Care for the environment
Care for others
Perform good deeds
Three Jewish concepts have particular importance on Mitzvah Day:
Healing or protecting the world, which concentrates on looking after the environment and those in it:
Two initiatives that Mitzvah Day has led to are Sunshine to Seniors, which provides care to the elderly, and Plant a Tree on Mitzvah Day
The giving of loving kindness whilst expecting nothing in return:
37,000 participants every year perform random acts of kindness on Mitzvah day
Righteousness and Justice are shown through social actions and loving acts:
These must not be done for any other reason than because the Jewish faith educates that it is the right thing to do
Although it is important for these three concepts to be acted upon on Mitzvah Day, Jews are encouraged to perform these actions all year round
Healing the World
Tikkun olam is related to the idea of repairing the world
Many Jews help to heal the world by contributing to social justice and volunteering for charities
Others believe that people should act in a morally good way to improve life on Earth, which includes obeying the mitzvot given by God
Jews believe that trying to heal the world is an action that brings people closer to God
Justice
Justice in Judaism involves bringing about what is right and fair according to the law or making up for a wrong that has been committed
The Torah and the Prophets were sent to help people understand and bring about justice
Creating a just society requires all individuals to live their lives correctly
Creating a just society also involves giving each individual, whether Jew or non-Jew, a sense of dignity
Charity and Kindness to Others
Gemilut Hasadim is a central principle of Judaism. It means that everyone should try to carry out good deeds
Jews believe that their wealth is on loan from God so they should give to charity to bring justice to the poor
The Torah mentions that God requires people "to do justice and to love goodness" (Micah 6:8)
Many Jews believe that, by showing kindness, people can try to heal the world
Judaism teaches that charity and kindness are important towards both Jews and Non-Jews
Jews aim to show kindness to others as the Torah teaches that people should love others in the same way that they love themselves
"Love your fellow as yourself" (Leviticus 19:18)
Tzedekah means that charity is an obligation rather than a choice and so it is expected that all Jews will give to those less fortunate as part of their religious beliefs
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