On an Afternoon Train from Purley to Victoria, 1955 (AQA GCSE English Literature)
Revision Note
'On an Afternoon Train from Purley to Victoria, 1955'
Each poetry anthology at GCSE contains 15 poems, and in your exam question you will be given one poem – printed in full – and asked to compare this printed poem to another from the anthology. As this is a closed-book exam, you will not have access to the second poem, so you will have to know it from memory. Fifteen poems is a lot to revise. However, understanding four things will enable you to produce a top-grade response:
The meaning of the poem
The ideas and messages of the poet
How the poet conveys these ideas through their methods
How these ideas compare and contrast with the ideas of other poets in the anthology
Below is a guide to James Berry’s poem 'On an Afternoon Train from Purley to Victoria, 1955', from the Worlds and Lives anthology. It includes:
Overview: a breakdown of the poem, including its possible meanings and interpretations
Writer’s methods: an exploration of the poet’s techniques and methods
Context: an exploration of the context of the poem, relevant to its themes
What to compare it to: ideas about which poems to compare it to in the exam
Overview
In order to answer an essay question on any poem, it is vital that you understand what it is about. This section includes:
The poem in a nutshell
A “translation” of the poem, section-by-section
A commentary of each of these sections, outlining James Berry’s intention and message
'On an Afternoon Train from Purley to Victoria, 1955' in a nutshell
'On an Afternoon Train from Purley to Victoria, 1955' is written by the poet James Berry, a Jamaican poet who was part of the Windrush Generation who settled in England in the 1940s. Berry explores individuals’ lives and relationships in 1950s England by depicting a conversation on a train.
'On an Afternoon Train from Purley to Victoria, 1955' breakdown
Lines 1–2
“Hello, she said, and startled me.
Nice day. Nice day I agreed.”
Translation
The lines introduce a conversation between two individuals on a train
The pair greet each other and discuss the weather
Berry’s intention
Berry introduces a polite meeting between two strangers on the train
He presents typical English small talk to represent cultural traditions
Lines 3–6
“I am a Quaker she said and Sunday
I was moved in silence
to speak a poem loudly
for racial brotherhood.”
Translation
The poem introduces the first speaker as a Quaker, a member of a religious group
The speaker refers to church on Sunday and how they were emotionally stirred
Berry’s intention
Berry introduces ideas about differences in individuals’ lives
The speaker is a Quaker (a form of Protestantism which began in England in the 17th century):
They allude to Christian values about “brotherhood” and equality
Lines 7–10
“I was thoughtful, then said
what poem came on like that?
One the moment inspired she said.
I was again thoughtful.”
Translation
The second speaker, the narrator, replies after some thought
They ask the woman what poem she recited
The woman, however, does not name a poem:
She says that it was “one” that she was inspired to recite
This leads the narrator to further reflect
Berry’s intention
Berry’s speaker is a thoughtful listener, implying his intelligence
The woman’s vague reply seems dubious to the narrator:
Berry suggests the woman may not have recited a poem or, at least, cannot remember it enough to discuss it properly
Lines 11–15
“Inexplicably I saw
empty city streets lit dimly
in a day’s first hours.
Alongside in darkness
was my father’s big banana field.”
Translation
The speaker is not sure why but they turn introspective, imagining two contrasting scenes
They see the streets of England as well as a banana field from their childhood
Berry’s intention
Berry highlights the different lives of the narrator and the woman
He contrasts a rural and urban environment to show how the narrator notices stark differences between their childhood home and this one
Lines 16–17
“Where are you from? she said.
Jamaica I said.”
Translation
The narrator is asked a question about his heritage
He replies that he is originally from Jamaica
Berry’s intention
Berry draws attention to the way natives are motivated to ask where migrants are from
Berry hints at the way this draws attention to differences, which is ironic having just mentioned “racial brotherhood”
It is implied the woman asks the question based on the colour of the narrator’s skin:
This is made clearer by the similar language of the narrator and woman
Lines 18–19
“What part of Africa is Jamaica? she said.
Where Ireland is near Lapland I said.”
Translation
The woman asks the narrator a question about their homeland:
The woman makes a mistake, showing a lack of knowledge about other parts of the world
The narrator replies with sarcasm : they allude to the way Lapland may share similarities with Ireland although they are different countries
Berry’s intention
Berry implies the narrator’s superior knowledge about the world
Berry draws attention to the narrator’s bitter tone, implying their frustration at the unintentional discrimination
Lines 20–22
“Hard to see why you leave
such sunny country she said.
Snow falls elsewhere I said.”
Translation
The woman makes a vague comment about the warmer climate of the narrator’s homeland
The narrator’s reply informs the woman that snow falls in other countries too
Berry’s intention
Berry’s conversation is presented as a typical conversation on a train:
The narrator’s lack of emotion as they give the woman information implies this is a predictable conversation
Berry presents a native’s ignorance about the world outside as pervasive
Berry draws attention to the woman’s thoughtless comment about the motives of migrants, as well as a lack of knowledge about other climates:
He shows the migrant’s superior knowledge about the world
Lines 23–24
“So sincere she was beautiful
as people sat down around us.”
Translation
The narrator comments on how he sees that the woman thinks she has been sincere:
Perhaps she smiles as she sits down next to them, which makes her “beautiful”
The poem ends suggesting the conversation and small talk is over when other people sit down
Berry’s intention
Berry’s narrator notices how everyday conversations may leave a native feeling virtuous yet none the wiser
He highlights the sense of frustration an individual feels when their heritage is misunderstood
Writer’s methods
Although this section is organised into three separate sections – form, structure and language – it is always best to move from what the poet is presenting (the techniques they use; the overall form of the poem; what comes at the beginning, middle and end of a poem) to how and why they have made the choices they have.
Focusing on the poet’s overarching ideas, rather than individual poetic techniques, will gain you far more marks. Crucially, in the sections below, all analysis is arranged by theme, and includes James Berry’s intentions behind his choices in terms of:
Form
Structure
Language
Form
The poem’s form contributes to the nature of a real conversation. James Berry breaks the poem into sections that explore the narrator’s responses to the conversation, as well as depict events as a lively anecdote.
Theme | Evidence | Poet’s intention |
---|---|---|
Belonging and heritage | The poem’s free verse form reflects natural speech:
| The poem represents a typical, everyday conversation:
|
The poem is divided into five stanzas:
| Berry presents the way the conversation develops:
| |
Berry wishes to represent an everyday conversation in order to convey the pervasive nature of unintentional discrimination |
Structure
Berry shifts the rhythm of the poem to reflect the speaker’s emotions and responses in his depiction of a conversation between a migrant and a native on an afternoon train in England in 1955.
Theme | Evidence | Poet’s intention |
---|---|---|
Individual lives | The poet uses caesura in the first two lines to represent the initial greeting between the strangers:
| Berry conveys the narrator’s reflective nature as he is “startled” by a greeting:
|
Enjambment is used to convey faster speech or flowing thought:
| Berry builds characterisation by representing the speakers’ emotions through the rhythm of their speech | |
Berry disrupts the flow with short sentences to reflect the way the narrator interprets the woman’s words:
| Berry wishes to offer an example of the way a migrant may respond to a thoughtless native:
| |
In this way, Berry conveys the personal experience of a migrant who has a better understanding of the world in comparison to a native |
Language
The poem explores a migrant’s sense of displacement that arises from typical misunderstandings between well-intentioned yet ignorant native individuals.
Theme | Evidence | Poet’s intention |
---|---|---|
Disconnected relationships | Berry uses contrasts to show a disconnected relationship between two people on a train:
| Berry implies the woman’s eagerness to impress the migrant by mentioning racial equality:
|
Berry contrasts different settings to show the narrator’s various perspectives:
| Contrasting imagery highlights the cultural differences between the two individuals on the train | |
Berry draws attention to typical comments the migrant hears about the climate in their homeland:
| Berry also uses opposing imagery to highlight miscommunications | |
Berry offers alternative perspectives in the poem, exploring individuals who attempt to connect but are unable to due to their different experiences and understanding of the world |
Context
Examiners repeatedly state that context should not be considered as additional factual information but connected to your analysis. Examiners ask for sophisticated contextual connections that are linked to the theme in the question. In this case, it is not biographical information about James Berry that is unrelated to the ideas in 'On an Afternoon Train from Purley to Victoria, 1955'. The best way to understand context is as the ideas and perspectives explored by Berry in the poem which relate to worlds and lives. This section has therefore been divided into two relevant themes that Berry explores:
Belonging and heritage
Disconnected relationships
Belonging and heritage
Berry was the first West Indian poet to win the Poetry Society’s National Poetry Competition in 1981:
His work explores his Jamaican roots and the experiences of the West Indian community in England
'On an Afternoon Train from Purley to Victoria, 1955' specifically depicts a typical conversation between a Jamaican and an English woman in 1955
James Berry was born in Jamaica and travelled to England in 1948:
Berry moved to further his education and achieve his ambitions to be a writer
His poetry often recalls elements of his homeland:
In this poem, Berry imagines his “father’s big banana field”
James Berry is part of the Windrush Generation:
In order to strengthen a weakened workforce after World War II, the British government asked Jamaicans to relocate to England
Berry’s poetry conveys alternative perspectives about cultural heritage:
He sees the banana field alongside the “empty city streets”
This poem conveys the sense of displacement experienced by a West Indian migrant:
He implies that, even on a train, a migrant is reminded of differences between them and the native:
The woman “startles” him and brings up “racial brotherhood” immediately
This draws attention to his race, and reduces his individuality
In the poem, Berry uses a wry narrator to subtly criticise unintentional racism:
The narrator suggests the woman is oblivious to the fact she may have been offensive
This is shown with the ironic line: “So sincere she was beautiful”
Disconnected relationships
The poem examines misunderstandings between individuals, particularly between a migrant and a native:
Berry depicts an everyday train journey to present the conversation as typical
The setting of the poem, an afternoon train, draws attention to the way public transport brings different people together:
Nevertheless, Berry describes how pleasant small talk can lead an individual to feel more disconnected:
The conversation (and the poem) ends “as people sat down around us”
This implies the small talk was simply a brief and superficial exchange:
The woman has learned nothing new about the narrator, the world or migration
Berry’s poem focuses on the way individuals attempt to connect and find a commonality:
The polite exchange represents a cultural tradition that the narrator has adopted in order to relate to others and form bonds: “Nice day I agreed”
Nevertheless, Berry shows miscommunication between the pair:
The narrator’s replies are not understood or heard
Though apparently pleasant, the conversation reminds the narrator of the differences between a native and a migrant:
She is unclear of the difference between Africa and Jamaica
Her frame of reference for migration is the weather
Berry’s poem subtly criticises superficial religious attitudes that unintentionally result in disconnected relationships:
The Quaker is keen to share an example of her virtue
Her reference to race makes the narrator “thoughtful”
The narrator’s doubt about her sincerity is conveyed by his probing: “what poem came on like that?”
What to compare it to
The essay you are required to write in your exam is a comparison of the ideas and themes explored in two of your anthology poems. It is therefore essential that you revise the poems together, in pairs, to understand how each poet presents ideas about worlds and lives in comparison to other poets in the anthology. Given that 'On an Afternoon Train from Purley to Victoria, 1955' explores the ideas of disconnected relationships and differences between individual lives, the following comparisons are the most appropriate:
'On an Afternoon Train from Purley to Victoria, 1955' and 'Name Journeys'
'On an Afternoon Train from Purley to Victoria, 1955' and 'Thirteen'
'On an Afternoon Train from Purley to Victoria, 1955' and 'Homing'
For each pair of poems, you will find:
The comparison in a nutshell
Similarities between the ideas presented in each poem
Differences between the ideas presented in each poem
Evidence and analysis of these similarities and differences
'On an Afternoon Train from Purley to Victoria, 1955' and 'Name Journeys'
Comparison in a nutshell:
Both James Berry’s 'On an Afternoon Train from Purley to Victoria, 1955' and Raman Mundair’s 'Name Journeys' employ speakers who explore fitting in and integrating in England. Both examine a disconnection from their world in terms of their cultural heritage. However, while Berry’s poem describes a polite yet stilted conversation on a train, Mundair uses a vibrant monologue to express her identity.
Similarities:
Topic sentence | Both poems explore disconnections between human relationships | |
---|---|---|
Evidence and analysis | 'On an Afternoon Train from Purley to Victoria, 1955' | 'Name Journeys' |
Berry’s poem is set on a train in England to explore miscommunications based on cultural differences:
| Similarly, Mundair uses the theme of travelling in her poem about displacement:
| |
Berry’s narrator is unable to form a relationship with the English woman:
| Mundair’s speaker finds similar obstacles in conversing with English natives:
| |
Berry’s speaker depicts the narrator’s sense of isolation in everyday occurrences, such as on a train:
| Mundair’s poem alludes to the isolation felt by those not native to an area:
| |
Both poems explore how external worlds impact human beings’ inner lives |
Differences:
Topic sentence | While Berry describes a polite and essentially pleasant conversation on a train, Mundair’s monologue is critical of her environment | |
---|---|---|
Evidence and analysis | 'On an Afternoon Train from Purley to Victoria, 1955' | 'Name Journeys' |
Berry’s narrator remains polite and calm throughout:
| In contrast, Mundair’s speaker has a more fluid tone using enjambment to present rambling thoughts | |
Berry describes simple imagery as the pair converse on a superficial level:
| In contrast, Mundair uses rich imagery to criticise England and present her culture positively:
| |
Berry’s poem shows the speaker’s controlled frustration, which is left unresolved at the end as “people sat down around us” | In contrast, Mundair expresses her anger at the “Anglo echo chamber" which is "void of history and memory” | |
Berry’s narrator has a resigned attitude to his disconnected place in his world, whereas Mundair’s poem presents resistance |
'On an Afternoon Train from Purley to Victoria, 1955' and 'Thirteen'
Comparison in a nutshell:
Both James Berry and Caleb Femi use cynical narrators to examine individuals who feel singled out because of their identity. The poems both depict speakers facing discrimination while going about everyday activities. However, while Berry’s 'On an Afternoon Train from Purley to Victoria, 1955' presents an adult resigned to their experiences, Femi shows a young boy’s growing sense of hopelessness.
Similarities:
Topic sentence | Both poems present speakers who relate instances of everyday discrimination | |
---|---|---|
Evidence and analysis | 'On an Afternoon Train from Purley to Victoria, 1955' | 'Thirteen' |
Berry’s narrator is “startled” by an English woman on a train:
| Femi’s narrator is stopped by a police officer and told he may “fit/the description of a man” involved in a robbery | |
Berry relates a conversation in which an English woman ignorantly identifies the narrator as an African:
| Femi relates a conversation between a young boy and a police officer that is initially threatening, and later, patronising:
| |
The speakers comment on the pervasive nature of unintentional racism as speakers relate their personal perspectives on typical conversations |
Topic sentence | Both poems present individuals who attempt to form positive relationships despite cultural differences | |
---|---|---|
Evidence and analysis | 'On an Afternoon Train from Purley to Victoria, 1955' | 'Thirteen' |
Berry’s speaker engages in polite small talk with a Quaker:
| Femi’s speaker is similarly polite in his exchange with a police officer: “You’ll laugh./Thirteen, you’ll tell him: you’re thirteen.” | |
Despite the woman’s clumsy words, the narrator engages further with the woman: “I was thoughtful, then said/what poem came on like that?” | The speaker in Femi’s poem is similarly compliant: “You will show the warmth of your teeth/praying he remembers the heat of your supernova” | |
Both poems present individuals attempting to connect with others in uncomfortable conversations |
Differences:
Topic sentence | James Berry’s poem presents a speaker who appears accustomed to their displacement and isolation, whereas Caleb Femi’s poem offers a darker message about the diminishing hope of a vulnerable boy | |
---|---|---|
Evidence and analysis | 'On an Afternoon Train from Purley to Victoria, 1955' | 'Thirteen' |
The narrator is presented as composed: “I was again thoughtful.” | The speaker, here, is less able to control their emotions:
| |
The narrator’s quick and witty replies suggest the speaker is used to similar conversations:
| The speaker’s confusion is represented by a disruptive rhythm:
| |
The poem ends without any sense of change in the narrator’s emotions:
| Femi’s poem, however, ends on a dismal tone, converting the boy’s growing sense of hopelessness:
| |
Berry examines the way a migrant adapts and accepts discrimination and displacement, whereas Femi considers how thoughtless comments can be harmful |
'On an Afternoon Train from Purley to Victoria, 1955' and 'Homing'
Comparison in a nutshell:
Both James Berry’s poem and Liz Berry’s 'Homing' consider the significance of language as individuals attempt to form relationships in new areas. However, James Berry’s speaker appears to have adapted in their new home, while Liz Berry’s speaker expresses an individual’s struggles as they try to integrate.
Similarities:
Topic sentence | Both poems examine the way an individual’s language can create bonds or highlight cultural differences in conversations | |
---|---|---|
Evidence and analysis | 'On an Afternoon Train from Purley to Victoria, 1955' | 'Homing' |
Berry explores the way individuals from different cultures converse:
| Correspondingly, Liz Berry’s poem conveys differences in culture through language:
| |
Berry’s poem examines a migrant’s hidden frustration as they attempt to fit in:
| 'Homing' expresses a similarly restrictive process of integration:
| |
James Berry’s poem explores an individual managing two different cultures simultaneously:
| Liz Berry describes an individual’s struggle with a new culture:
| |
The poets both comment on individuals with varying cultural experiences who attempt to relate to their new worlds |
Differences:
Topic sentence | James Berry draws attention to their speaker’s reduced identity, whereas Liz Berry’s poem is an emotional expression of an individual’s identity | |
---|---|---|
Evidence and analysis | 'On an Afternoon Train from Purley to Victoria, 1955' | 'Homing' |
The narrator converses with the English woman on her terms:
| In Liz Berry’s poem, the speaker wants to “shout it from the roofs,/send your words, like pigeons,/fluttering for home” | |
The woman never learns about the speaker’s real identity:
| The speaker describes the positive aspects of a different cultural heritage:
| |
The poem ends unresolved as the “people sat down around us” and bring the small talk to an abrupt end:
| The poem’s ending offers a hopeful message about integration:
| |
While James Berry highlights miscommunications based on culture, Liz Berry depicts harmonious relationships between a native and a migrant from the Midlands |
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